Many of us expected eroticism to come to the movies, and some of us had even guessed that it might come from Bertolucci, because he seemed to have the elegance and the richness and the sensuality to make lushly erotic movies. But I think those of us who had speculated about erotic movies had tended to think of them in terms of Terry Southern’s deliriously comic novel on the subject, Blue Movies; we had expected artistic blue movies, talented directors taking over from the Schlockmeisters and making sophisticated voyeuristic fantasies that would be gorgeous fun—a real turn-on. What nobody had talked about was a sex film that would churn-up everybody’s emotions. Bertolucci shows his masterly elegance in Last Tango in Paris, but he also reveals a master’s substance. The necessity for isolation from the world is, of course, his, not hers. But his life floods in. He brings into this isolation chamber his sexual anger, his glorying in his prowess, and his need to debase her and himself. He demands total subservience to his sexual wishes; this enslavement is for him the sexual truth, the real thing, sex without phoniness. And she is so erotically sensitized by the rounds of lovemaking that she believes him. He goads her and tests her until when he asks if she’s ready to eat vomit as a proof of love, she is, and gratefully. He plays out the American male tough-guy sex role—insisting on his power in bed, because that is all the “truth” he knows.
The movie breakthrough has finally come. Exploitation films have been supplying mechanized sex—sex as physical stimulant but without any passion or emotional violence. The sex in Last Tango in Paris expresses the characters’ drives. Marlon Brando, as Paul, is working out his aggression on Jeanne (Maria Schneider), and the physical menace of sexuality that is emotionally charged is such a departure from everything we’ve come to expect at the movies that there was something almost like fear in the atmosphere of the party in the lobby that followed the screening. Carried along by the sustained excitement of the movie, the audience had given Bertolucci an ovation, but afterward, as individuals, they were quiet. This must be the most powerfully erotic movie ever made, and it may turn out to be the most liberating movie ever made, and so it’s probably only natural that an audience, anticipating a voluptuous feast from the man who made The Conformist, and confronted with this unexpected sexuality and the new realism it requires of the actors, should go into shock. Bertolucci and Brando have altered the face of an art form. Who was prepared for that?
The script (which Bertolucci wrote with Franco Arcalli) is in French and English; it centers on a man’s attempt to separate sex from everything else. When his wife commits suicide, Paul, an American living in Paris, tries to get away from his life. He goes to look at an empty flat and meets Jeanne, who is also looking at it. They have sex in an empty room, without knowing anything about each other—not even first names. He rents the flat, and for three days they meet there. She wants to know who he is, but he insists that sex is all that matters. We see both of them (as they don’t see each other) in their normal lives—Paul back at the flophouse-hotel his wife owned, Jeanne with her mother, the widow of a colonel, and with her adoring fiance (Jean-Pierre Léaud), a TV director, who is relentlessly shooting a sixteen-millimeter film about her, a film that is to end in a week with their wedding. Mostly, we see Paul and Jeanne together in the flat as they act out his fantasy of ignorant armies clashing by night, and it is warfare—sexual aggression and retreat and battles joined.